Religion & Culuture

Religions
Sri Lanka is a country of many religions and the pattern closely follows the ethnic groupings. Buddhism is the dominant creed of the largest ethnic, the sinhales, and is followed by 70% of the population. It plays an extremely important role in the country, both spirtually and culturally. Sri Lanka's literature, art and architecture are to a large extent a product of its Buddhist basis. About extent a product of its Bhuddhist basis. About 15% of population, mainly Tamils, is Hindu. Muslims account for about 9% and Christians abtou 7.5%. The Christian include both Sinhalese and Tamil convert.
Sri Lanka is a land of religious freedom and tolerance. Wherever you travel you will come across a Buddhist Temple or Dagaba, a Hindu Kovil, a Christian Church or a Mosque,each with its own distinctive architecture
Museums
A vast network of National Museums and Archeological museums maintained by the government are scattered across the country and provides a fascinating glimpse into Sri Lanka’s deep rooted cultural heritage, natural history, and traditional folklore
Wildlife & Animals



The island kingdom is a real treat for the nature lovers. It is the abode of a rich variety of wildlife species which include elephants, leopards, sloth bears, sambhur, deer and monkeys, wild buffalo, wild boar, porcupines, ant-eaters, civet cat, jackal, mongoose, loris several varieties of lizards, squirrels, reptiles and amphibians. The forests, swamps, rivers and marshes provide safe habitat to these elusive creatures.
Sun, Sea and Sand

Some of the delights of a Sri Lankan beach.
Where beaches are concerned you will be spoilt for choice in Sri Lanka. Beaches totalling 1,340km fringe the island, from the long-established tourist destinations of the southern coast, to the vast beaches of the deep south, and the less-visited expanses of the north and east. No matter what time of the year, you can find a beach that is in season and just waiting to welcome you to its warm sands.The sun shining beaches of Sri Lanka are around the island as seen from the map. The seas are warm. The west coast and southern beaches are best from October to March. The East coast beaches are best during march and October.
History
Emergence of the Nation
There is archaeological evidence that the island was inhabited as early as 10,000 B.C.E. The present-day Väddas, who live in remote areas of Sri Lanka and use a simple technology, are apparently descended from these early inhabitants mixed with the later arriving Tamils and Sinhalas, who were both well established on the island by the third century B.C.E. It is widely believed that the Sinhala people migrated to the island from north India, bringing their Indo-Aryan language and some version of Brahmanism with them, although Buddhism was introduced in their principal areas of settlement during the third century B.C.E. The Tamils emigrated to the north of the island from southern India, bringing Hinduism and their Dravidian language with them. The Sinhalas, the Tamils, and various south Indian invaders built powerful kingdoms with advanced agricultural projects and elaborate religious institutions, kingdoms that periodically brought the island under the authority of a single regime
Because of its important ports along the East-West trade routes and desirable goods, traders were drawn to the island. Some of these Arab traders made Sri Lanka their permanent home, adding Islam to the island's religions. In the early sixteenth century Portuguese traders introduced Christianity as they began to make use of the island, eventually gaining control over productive portions of it.
In 1638 the king of Kandy drove out the Portuguese with the help of the Dutch. The Dutch then kept the land for themselves, controlling all but the kingdom of Kandy until they were driven out by the British in 1796. In 1815 the British ousted the last king of Kandy, gaining control over all of Sri Lanka, which remained a British colony until 1948.
On 4 February 1948, Ceylon, as the nation was then known, became politically independent of Great Britain, though it remained part of the Commonwealth
National Identity
The current Sri Lankan national identity is dominated by the Sinhala majority, although this identity is resisted by the minority ethnic groups. Since independence, national leadership has consistently appealed to the Sinhala majority and the strength of the Buddhist monastic orders, marginalizing the non-Sinhala, non-Buddhists from the Sri Lankan identity and limiting access to state-controlled benefits. Despite the politicization of separate ethnic identities, there is a core of cultural beliefs, practices, and values that are largely shared among the people of Sri Lanka, particularly in the domains of the economy, social stratification, gender, family, and etiquette.
Ethnic Relations
Sri Lanka has always been home to a multiethnic and multireligious society. Because of the historic fluidity in migration and marriage patterns, the physical attributes of the principal ethnic groups are widely distributed. While conflicts between various groups have periodically flared up, beginning in 1956 the ethnic rivalry between the Sinhala-Buddhist majority and the Sri Lankan Tamil minority has intensified to an unprecedented level and led to the eruption of civil war in 1983. Since that time, the Liberation Tigers of Tamil Eelam, a militant organization of Sri Lankan Tamils, have been fighting for an independent Tamil state in the north and east.
Food And Economy
Food in Daily Life. Sri Lanka's staple meal is a large serving of rice accompanied by up to twelve different side dishes of vegetables, egg, meat, or fish stewed together with peppers, spices, and often coconut milk. This rice and curry meal is traditionally eaten at midday, although it may also be served in the evening. The traditional morning and evening meals are usually composed of a traditional starchy staple, such as string hoppers (fresh rice noodles), hoppers (cup-shaped pancakes), roti (coconut flat bread), or thosai (sourdough pancakes), served with a sambol (a mixture of hot peppers and other vegetables, served cool) and one or two curries.
A variety of snacks and beverages are also eaten periodically throughout the day. Strong, sweat tea, usually with milk, is drunk alone or following a small serving of finger food or sweets, especially at mid-morning and late afternoon. Curd, a yogurt made from the milk of water buffaloes or cows, is often served as a dessert with palm syrup or sugar. A rich variety of fruits is available year-round.
Eating outside of the home has not been very common, although it is becoming more so. In almost every town there is at least one Chinese-style restaurant where alcohol is also served, as well as Sinhala, Muslim, and Tamil restaurants and traditional snack booths. In the capital, Western chain restaurants as well as other foreign-style foods are increasingly available.
There is some ethnic variation in foods and customs, as well as food taboos. For instance, Muslims avoid pork while Hindus are often vegetarian. Sinhala and Tamil people tend to take care that the foods served together create a balance of hot and cold energies. They also typically will not accept food prepared by those of relatively lower caste status.
Social Stratification
Classes and Castes. Even though the ideal of social equality is widely diffused in contemporary Sri Lanka, stratification according to caste and class, as well as gender and ethnicity, continues to be very important. Class is determined by attributes such as wealth and education while caste, a traditional part of Hindu and Buddhist society in Sri Lanka, is determined by birth into a predetermined status hierarchy, typically understood as a matter of reward or retribution for one's deeds in previous lives. The traditional correspondence between these statuses was upset by 450 years of colonial rulers who often privileged members of certain, relatively low-status castes, effectively raising their class status and that of their offspring. The importance and legitimacy of caste continues to be undermined by political and economic developments. Class differentiation, on the other hand, is increasing both in day-to-day social interaction and manifestations of disparities.
Basic Economy
Sri Lanka's economy is shifting away from its traditional agricultural base to include production for an international market, a shift accelerated by a major policy change in the 1977 transition from a socialist-style, state controlled economy to a free market economy lead by the private sector. By the mid-1990s, roughly one-quarter of the population was employed as skilled workers in agriculture, fishing, or animal husbandry; one-quarter in skilled craft or factory production; one-quarter in administration, medicine, law, education, accounting, sales, services, or clerical work; and one-quarter as unskilled laborers. In spite of this shift away from agriculture, Sri Lanka has recently achieved near self-sufficiency in rice production and other staple foods.
Commercial Activities
Sri Lanka's towns and villages as well as its urban centers are typically active sites of commercial exchange. Most of the nonplantation agricultural crops that are not consumed in the home are sold at local markets, along with traditional craft products such as brass, pottery, and baskets, which are largely produced by hereditary caste groups. Repair, construction, tailoring, printing, and other services are always in demand, as is private tutoring. Tourists are also the focus of a range of commercial activity.
Major Industries
The major industries in Sri Lanka are involved with agricultural production and manufacturing. Nearly one-third of the agricultural production of the island is from the tea and rubber estates, products that are partially processed locally. The production of textiles and apparel; food, beverages, and tobacco; and wood and wood products together account for a quarter of all manufacturing. Heavy industry is largely confined to government-controlled steel, tire, and cement manufacturing, oil refining, mining, and quarrying. Transportation, construction, and energy production are also important locally oriented industries. In addition, the ongoing war effort, the education system, and the tourism industry comprise significant sectors of the economy.
About Sri Lanka
About Sri Lanka
Identification
The official name of the nation is the Democratic Socialist Republic of Sri Lanka. In 1972, the national constitution discarded the name Ceylon and adopted the name of Sri Lanka. In Sinhala, the language of the majority, Sri means "blessed" and Lanka is the name of the island.
The island's history of immigration, trade, and colonial invasion has led to the formation of a variety of ethnic groups, each with its own language and religious traditions. Besides the majority Sinhala Buddhists, the nation also includes Sri Lankan Tamils, Tamils of recent Indian origin, Muslims, semitribal Väddas, and Burghers, descendants of intermarriages between Sri Lankans and Europeans. Although the members of these groups share many cultural practices, beliefs, and values, ethnic differences have become especially marked since the nation's independence in 1948. These differences and the exclusive policies of the Sinhala-dominated central government have led to escalating ethnic conflicts, including the current civil war in which Sri Lankan Tamil rebels are fighting for an independent nation in the northern and eastern regions of the island to be called Eelam.
Location and Geography
Sri Lanka is a small tropical island off the southern tip of India. The island nation covers approximately 25,332 square miles (65,610 square kilometers) and is divided ecologically into a dry zone stretching from the north to the southeast and a wet zone in the south, west, and central regions. This contrast in rainfall combined with topographical differences has fostered the development of regional variation in economy and culture. The north-central plains are dotted by the ruins of ancient kingdoms built around man-made lakes. The northern tip of the island is the traditional home to the Sri Lankan Tamils who consider Jaffna, its principal city, their cultural and political center. The dry lowlands of the eastern coast, site of fishing and rice cultivation, are particularly diverse both ethnically and culturally, with Muslims, Tamils, and Sinhalas composing almost equal portions of the population in some areas. The central highlands are famous for tea plantations and, in the southwestern part, gem mines. Kandy, the principal city of this central "Hill Country," was the seat of the last of the indigenous kingdoms and continues to be an important ritual, administrative, and tourist center. The southern coastal lowlands are the site of coconut, rubber, and cinnamon estates, an active fishing industry, and beautiful beaches. Located on the west coast is the island's largest city, Colombo, a hub of international commerce as well as the seat of government administration located on its outskirts in Sri Jayawardenepura.
Demography
According to the islandwide census in 1981, there were nearly 15 million inhabitants of Sri Lanka. This population was concentrated in the wet zone and around the principal cities, although barely three million people were considered to live in urban areas. At that time, there were approximately eleven million Sinhalas, two million Sri Lankan Tamils, one million Tamils of recent Indian origin, 1.5 million Muslims, and less than seventy thousand people of other ethnicities. Although the civil war in the north and east of the island has thwarted subsequent census plans, it was estimated that the population in 2000 stood near nineteen million.
Linguistic Affiliation
There are three official languages in Sri Lanka: Sinhala, Tamil, and English. Sinhala, the language of the majority, and Tamil, spoken by Muslims as well as ethnic Tamils, are the primary languages of the island. English was introduced during British rule and continues to be the language of commerce and the higher levels of both public and private sector administration. Language has been a volatile issue in Sri Lanka, particularly following independence when the "Sinhala Only" campaign came to the political fore, provoking resistance from the Sri Lankan Tamils in particular, and thus paving the way toward the civil war.
Symbolism
The official symbols of Sri Lanka are largely drawn from those representing the Sinhala Buddhist majority. Sinhala means "lion's blood" and the lion is the central image on the national flag. Also pictured on the flag and other emblems of national culture are the leaves of the sacred Bo Tree under which the Buddha found enlightenment. Other symbols central to Sri Lankan Buddhism and Sinhala mythology have also become icons of national identity, such as the Tooth Relic of the Buddha, the possession of which has provided legitimacy to Sinhala rulers for thousands of years.
There are also symbols of national culture that reflect a more integrated national identity. For instance, the color blocks on the nation's flag represent each of Sri Lanka's three major ethnic groups. The Sri Lankan elephant is a symbol of national heritage and of prosperity, both for its long association with wealth and royalty and for its association with Ganesh, the elephant-headed Hindu god of wealth. The betel leaf and oil lamp are used to mark special occasions. Images of the island's natural resources, such as palm trees, gems, and beaches, are promoted as part of the tourist industry and other international commercial enterprises. The players and events that are part of the wildly popular national cricket team serve as symbolic foci of national culture. Further, the performance of certain islandwide customs, such as bowing in respect, serve as symbolic enactments of a national cultural identity.



